Dilma, torture, and …

Today’s NYTimes ran an interesting article (click here) on Dilma and the military in Brazil’s past. Truly history is stranger than fiction. The President of Brazil was once arressted and tortured by the military she now oversees. Life is full of ebbs and flows. 

The article also points out the surprising turn of events in Brazil since Lula’s election.

Can Liberal Christianity be Saved?

Ross Douthat published an intriquing article in today’s New York Times (click here) entitled Can Liberal Christianity be Saved? It is worth a careful read. 

The article points to two seemingly connected yet disparate facts: Conservative Christianity and its focus on personal conversion is seeing increasing attendance, participation and contributions membership, while Liberal Christinaity and its focus on social issues and/or social reform sees a decline in all three. He notes:  

The defining idea of liberal Christianity [is] that faith should spur social reform as well as personal conversion. 

Two groups in particular enjoy robust growth: Charismatic/Pentacostal Christians and members of “mega” and “giga” Churches (those with attendance over 2,000 or 10,000 per week, respectively). 

Douthat’s article suggests basic differences between the two groups: liberals aligning behind the idea “that faith should spur social reform as well as personal conversion” while conservatives focusing on a “deep grounding in Bible study, family devotions, personal prayer and worship.”

Southat sees this as a relatively recent split. During the heyday of Civil Rights & the Social Gosepl leaders “argued for progressive reform in the context of ‘a personal transcendent God … the divinity of Christ, the need of personal redemption and the importance of Christian missions.’”

Douthat notes this trend is not limited to Protestant Christianity but impacts Catholic institutions as well. The “liberal orders” – one can presume this refers to the Jesuits and other similar orders, and/or most if not all of the women religious orders – no longer recruit sufficient new members to sustain themselves in the future. Here he points out some collateral damage: 
“Because progressive Catholicism has failed to inspire a new generation of sisters, Catholic hospitals across the country are passing into the hands of more bottom-line-focused administrators, with inevitable consequences for how they serve the poor.”
Christian Churches in the past offered institutions that preached the (social) gospel through actions and service: hospitals for the poor, care of the homeless and orphans, etc. The institutions gave concrete expression to religious sentiments. Douthat suggests that Liberal Christianity’s move away from personal conversion is at the root of this decline.  
“What should be wished for, instead, is that liberal Christianity recovers a religious reason for its own existence.”
There is a significant gap between today’s religious sentiments and yesterday’s dogmatic expressions of faith. Phrases like “personal transcendent God”, “divinity of Christ”, and “personal redemption” do not capture the “soul” of religious sentiment today. This is part of the split between conservative and liberal Christianity. Conservatives cling to this expression (with its roots in feudalism and bygone social structures) and project out the “gospel of health and wealth” from it; liberals can’t accept the expression and flounder around unable to find their soul. Douthat is correct: it is time to reconsider how Christian religious sentiment is expressed and how it is practiced. 

Alas, his closing sentence may be all too true…

“Absent such a reconsideration, their fate is nearly certain: they will change, and change, and die.”

 

Rearranging deck chairs on the Titanic…

The Vatican, the institutional guardian of the Roman Catholic Church, does not have its eye on the ball. This could not be clearer than the recent headlines on the College of Cardinals and the political intriques surrounding their selection. 

While the world continues to look for some sign that the institution is working through its denial of the magnitude of the child abuse scandals, what the world sees is yet another insider political intrigue played out on the world’s stage. 

Whitney Houston – Reflections

Whitney Houston’s death yesterday is the first time I’ve learned of a major news event from “the social medial” – in my case Facebook. For all of my life (until yesterday) major news was always prefaced by “we interrupt this program to bring you…” For my parents, it was the radio, for my great-grandparents it was the newspaper. Now social media. News channels continue to evolve…

The next weeks, perhaps months, various media channels – newspaper, radio, TV, social networks, will turn from a superficial look at “how” Whitney died to generating a judgement on her life itself. The channels will clog on commentaries and analysis that judges her life. Was she “good” or “bad”? Why did her life go wrong? How could her life have gone wrong with all of her fame and fortune?

The true “how” of Whitney Houston’s death is news, as in items like the coroner’s report, any information that might suggest criminal activity, recaps of her life’s impact on music, or other “news” items that may be uncovered about her death. What makes me grumpy is that the media will not focus on the news; instead, it will spend untold hours on judging her life. This will be called “analysis.” This is not analysis of the news, not even gossip, but pure vicarious pleasure received from judging someone else’s life. People “get off” looking at sins of the famous and judging them. Because the media channels will receive a high rate of “hits” when engaging in this voyeurism, and these ratings translate into money, then all pretend that this is either “ok” or “inevitable.” After all, there’s money to be made there. Time for a grump!

THE GRUMP: This is not an issue of “rights” – the media certainly has the right to pursue profit by all legal means. And to the extent that media is part of the press, they have the right to freely publish. It is a “morality” issue. Judging the lives of the famous is not a news function. Nor is it a public function. Sin, judgement, and forgiveness are intimate and private functions outside the public scope. In fact, when sin and judgement enter the realm of the public collateral damage is almost guaranteed – without any accountability for the damage done. So while legally correct and at least on the superficial level financially rewarding this voyeuristic judgement of people’s lives is morally reprehensible.  

And here the accountability issue arises. On the one side are media moguls who have exploited a ready channel for profits – pushing this type of information is financially rewarding. On the other side is, well, us. The public. Those of us who watch (and are measured as watching by Nielsen or the new tools of the social media) these public free-for-alls where we get to all be gods and pass judgement on the life of the deceased. Because that person is famous or rich or powerful or all three the Public gets vicarious pleasure out of its role of god and judge. The media racks up profits. The moral quality of our life goes down. It makes me GRUMPY. 

There’s nothing new about this process, it began with the development of mass media, perhaps earlier! Nor is there a realistic chance to eliminate it: people “get off” on judging others, especially the rich, powerful and famous, and that vicarious pleasure gained by looking at a famous person and “bringing them down” will remain part of the human experience. However the process has an ebb and flow. There are times when it is a very small part of “the news,” usually in times of crisis, war, etc. There are times when it almost replaces news and becomes the primary product of the media channel. Unfortunately we seem to be at a “high tide.”

Nor is “judging” the same as critical analysis of a person’s work. In the case of Whitney Houston, it is indeed a time for an evaulation of her music – and here criticism is certainly legitimate. A person’s “product” – the music of a diva, the policies of a politician, the plays of a sport star, are indeed items where opinions will be expressed and will vary greatly. But too little of this will happen, and too much focus will be on judging her life and the way she lived it.

While whispering a prayer tonight for Whitney and her family I also pray that we, the public, will begin to pull back from this practice and instead look with humanity and compassion on those who’s performances enrich our daily lives. And that we look into the mirror and ask ourselves why we “get off” judging the lives of others. It is a bad habit!

 

A Cousin’s Lament

Thursday, February 9, 2012 — Salem, VA

Today the Schmitt family sadly lays to rest Rick Schmitt. Husband, brother, father, grandfather (!), cousin, friend, colleague. Perhaps the right word is lament – that sense of grief, loss, and mourning as a loved one leaves our presence. 

Rick SchmittRick was my cousin. While our families spent time together when we were young, like many cousins, as we grew older we traveled down different roads. I found myself looking around today at his wake and seeing many faces for the first time – more cousins, his wife, his children, his grandchildren, his friends. I found myself lamenting the loss of connection. So much of his life was unknown to me: I didn’t know of his profession, didn’t know his wife and children, only learned now of the great passions of his life. 

Still, cousins are special.  An unknown sage expressed it clearly:

Cousins are usually the first friends we have as children. No one will ever understand the idiosyncrasies of your family better than your cousins. Even if you don’t get to meet them often. 

What makes cousins into first friends? Why is there that deep sense of belonging whenever, however rarely, we gather together? Perhaps it is the shared adults. My parents, after all, are my cousins’ uncle and aunt. Their parents are my uncle and aunt. We shared the same grandparents. We do indeed understand the idiosyncrasies of our family and perhaps it is that shared experience that creates a bond. And yet we cousins grew older we headed in many directions…

It is not surprising that, as the Schmitt family tree grew – the Schmitt / Hall, the Dibley / Schmitt, the Schmitt / Miller, the Miller / Schmitt and the May / Schmitt branches, each of us sought out our own path. Another writer recently turned to Shakespeare’s Romeo and Juliet for insight into this reality:

The question of the play (Shakespeare’s Romeo and Juliet) is this: Which love is pre-eminent? Is it the love to which you are born — your family, your religion and your tradition — the love of one’s own? Or is it the acquired love, the one you have chosen?

As children we cousins were an important part of each other’s early lives. As we became adults we began to pursue our heart’s passions and desires. Sometimes that means staying close to “one’s own” and sometimes it means finding a different path. It is lamentable that these paths often result in separation from the first friends of our childhood, our cousins. And yet no distance can take away he understanding that runs deep and is there even if we don’t get to see each other often. 

As we grow older we also share new types of loss. Marie, Betty and Irene have all left us. All three women touched us deeply and either gave us life or helped shape our lives. And now we also share the loss of a sibling. Terri and Rick both torn from us by cancer. Once again we share terrible losses. Once again it is cousins who understand without being told what it means. 

So today perhaps a simple prayer is in order – that we find a way, in spite of the distance, to connect as often as we can. While late, perhaps there is still time to learn much about my cousin – from his family, his friends, the great gift of his life.  – Requiem Æternam